Who is named after the renaissance italian sculptor




















The work later had to be completely removed soon after due to an infectious fungus in the plaster, then recreated. Michelangelo fired all of his assistants, whom he deemed inept, and completed the foot ceiling alone, spending endless hours on his back and guarding the project jealously until completion. The resulting masterpiece is a transcendent example of High Renaissance art incorporating the symbology, prophecy and humanist principles of Christianity that Michelangelo had absorbed during his youth.

The vivid vignettes of Michelangelo's Sistine ceiling produce a kaleidoscope effect, with the most iconic image being the " Creation of Adam," a famous portrayal of God reaching down to touch the finger of man.

Rival Roman painter Raphael evidently altered his style after seeing the work. Michelangelo unveiled the soaring "Last Judgment" on the far wall of the Sistine Chapel in There was an immediate outcry that the nude figures were inappropriate for so holy a place, and a letter called for the destruction of the Renaissance's largest fresco. The painter retaliated by inserting into the work new portrayals: his chief critic as a devil and himself as the flayed St.

Although Michelangelo continued to sculpt and paint throughout his life, following the physical rigor of painting the Sistine Chapel he turned his focus toward architecture. He continued to work on the tomb of Julius II, which the pope had interrupted for his Sistine Chapel commission, for the next several decades.

These buildings are considered a turning point in architectural history. But Michelangelo's crowning glory in this field came when he was made chief architect of St.

Peter's Basilica in In , Michelangelo developed an attachment to a young nobleman, Tommaso dei Cavalieri, and wrote dozens of romantic sonnets dedicated to Cavalieri.

Michelangelo died on February 18, — just weeks before his 89th birthday — at his home in Macel de'Corvi, Rome, following a brief illness. A nephew bore his body back to Florence, where he was revered by the public as the "father and master of all the arts.

Unlike many artists, Michelangelo achieved fame and wealth during his lifetime. He also had the peculiar distinction of living to see the publication of two biographies about his life, written by Giorgio Vasari and Ascanio Condivi. This sculpture represented a particularly important development in Renaissance sculpture: the production of sculpture independent of architecture, unlike the preceding International Gothic style where sculpture rarely existed independent of architecture.

Sculpted between —32, his bronze David is an example of his mature work. It is currently located in the Bargello Palace and Museum. The period was marked by a great increase in patronage of sculpture by the state for public art and by wealthy patrons for their homes. These 15th century innovations soon spread throughout Italy and later through the rest of Europe. Privacy Policy. Skip to main content. The Italian Renaissance. The sculpture created some controversy, as most equestrian statues were reserved for rulers or kings, not mere warriors.

This work became the prototype for other equestrian monuments created in Italy and Europe in the following centuries. By , Donatello had returned to Florence and completed Magdalene Penitent , a statue of a gaunt-looking Mary Magdalene. Commissioned by the convent at Santa Maria di Cestello, the work was probably intended to provide comfort and inspiration to the repentant prostitutes at the convent.

Donatello continued his work taking on commissions from wealthy patrons of the arts. His lifelong friendship with the Medici family earned him a retirement allowance to live on the rest of his life. An unfinished work was faithfully completed by his student Bertoldo di Giovanni.

We strive for accuracy and fairness. If you see something that doesn't look right, contact us! Subscribe to the Biography newsletter to receive stories about the people who shaped our world and the stories that shaped their lives. One of the most important early Renaissance sculptors, Ghiberti is best known as the creator of the bronze doors of the Baptistery of Florence. Filippo Brunelleschi was one of the leading architects and engineers of the Italian Renaissance and is best known for his work on the Cathedral of Santa Maria del Fiore the Duomo in Florence.

Sandro Botticelli was an Italian painter of the early Renaissance-era. Dante was a Medieval Italian poet and philosopher whose poetic trilogy, 'The Divine Comedy,' made an indelible impression on both literature and theology. A musician in the central area of the relief is a reference to the dance of Salome, which she used co beguile her stepfather into having the Baptist killed. Despite the arrangement of the space along central perspective lines, the relief differs noticeably from the centralized composition typical of the Renaissance.

Donatello's relief, Herod's Banquet, appears to have found favour with his clients, because immediately afterwards he was commissioned to produce two bronze figures for the font, Faith, La Fede , and Hope La Speranza. The cathedral's valuable pieces of art including The Feast of Herod by Donatello, and works by Bernini and the young Michelangelo make it an extraordinary museum of Italian sculpture.

The main attraction of the baptistry [ 1 ] is the hexagonal baptismal font, containing sculptures by Donatello, Jacopo della Quercia and others. The panel of The Feast of Herod is one of the great masterpieces of Renaissance sculpture. It was the first relief to be built in accordance with the rules of perspective. The relief of Herod's Feast , at Siena, was executed by Donatello in It is one of two panels originally ordered from Jacopo della Quercia for the baptismal fonts of Siena Cathedral.

Here the architectural setting acts as one of the principal motifs of the scene. Possibly this setting was designed by Michelozzo. At any event it stands out in the history of art as the first relief to be built up in accordance with the rules of perspective. This strict perspective layout and the network of straight lines structuring it, heighten the dramatic effect of the scene. Starting from the Baptist's severed head presented on a salver to the horrified Herod, arises the crescendo of rhythmed gestures conveying the emotional response of the figures, expressed already by contorted or spirited movements, by the restless animation of the drapery.

The upsweep of her dress shows us Salome still dancing. The memory of her slender, buoyant figure lingers on in Lippi and Botticelli. He also executed two small statues of Faith and Hope. The two small statues on the corners, representing Faith and Hope, were made by Donatello in The gentle, beautiful faces of these two figures communicate a deep spirituality, and their slender bodies and elegant draperies are very finely modeled.

These statues show a lyrical grace that is different from the relief of the Herod's Banquet, suggesting that his temporary collaboration with Ghiberti on the decoration of the Font may have caused Donatello to return to earlier methods of expression that had long been abandoned. Both figures are positively moving out of the tabernacles in an extreme sideways turning.

Here, Faith is personified by a woman who is dressed in a voluminous garment and in her left hand is holding the cup which, in the Eucharist, symbolizes the forgiveness of sins. Hope was traditionally embodied in the form of a women who is raising both hands and gazing upwards, towards God.

Donatello omitted all other attributes in his sculpture. According to the inscription, Giovanni Pecci, the bishop of Grosseto, died on 1 March The commission to design the bronze tombstone was presumably given to Donatello immediately afterwards. The perspective of the arrangement is such that the dead man does not —as one might expect— appear to be resting for eternity, but to be lying on a stretcher whose lower handles are still!

Given Donatello's constant reformulation of and innovative changes to traditional artistic means of composition. Saint John the Baptist This is a late work, made in Florence in and brought to Siena once it was finished. It is very similar in style and feeling to the Mary Magdalene now in the Opera del Duomo museum in Florence. The thin figure of Saint John exudes drama with his haggard face, sunken eyes, protruding veins, and bristly hair and beard.

His half-open mouth and stunned, fixed stare give evidence of his deep suffering. Donatello's statue outside of the Uffizi Galleria. Statue of Habacuc, better known as "Zuccone" "pumpkin". From the bell tower of the Duomo of Florence, Italy. Prato Cathedral, outside pulpit by Donatello and Michelozzo The Pulpit for the exterior facade of the Cathedral in Prato, begun in and after long pauses finished ten years later, was executed by Donatello together with Pagno di Lapo and Michelozzo.

Donatello was responsible for the architecture and the putti, whose joyous movements suggest a vital force that was to reach its zenith in the Cantoria for the Cathedral of Florence. Presently displayed in the Museum of the Opera del Duomo of Prato, it has been replaced on the outside with a copy.

Donatello, Feast of Herod , , gilded bronze, 60 x 60 cm, Siena, Baptistery di San Giovanni, part of baptismal font.

Saint John the Baptist The sacred image was made by Donatello toward the end of his life as a sculptor and shows the Virgin and Child with three cherubs in a round frame specifically designed for viewing from below, as revealed by the foreshortening of the figures and the space behind them. The sweet, melancholy face of the Virgin Mary seems to foresee the fate awaiting her Child. The stiff, schematic rendering of the cherubs behind the main figures indicates a later addition by another artist.

Donatello's slightly smaller than life-sized bronze David was most likely commissioned by Cosimo de' Medici and it stood on a column in the courtyard of the Medici palace in Florence. The sleekly sensual depiction of the adolescent David, who stands in a languid pose, his left foot carelessly resting on Goliath's severed head, is remarkable for its naturalism.

Donatello departed, however, from familiar images of David by presenting him nude, in the manner of a classical ephebe or slim, pre-pubescent boy. The unusual representation of the David, departing as it does from the biblical text and from classical forms of heroism, suggest that Donatello intended to convey more than just the narrative of David and Goliath.

This lead to recent interpretations of the figure's purported androgyny, his sexuality and his homoerotic charge. David has placed one foot on the severed head of Goliathin a positively playful manner.

The magnificendy decorated helmet and his beard cover large sections of his face. Prato Cathedral, outside pulpit by Donatello and Michelozzo.



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